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Rachel bint Laban

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  • Birth  Paddanaram Find all individuals with events at this location 
    Gender  Female 
    Person ID  I16652  Ellis-Pagoria Family Tree
    Last Modified  23 Dec 2012 
    Father  Laban ibn Bethuel 
    Mother  Abinah 
    Family ID  F6425  Group Sheet
    Family  Jacob ben Isaac the Semite King of Goshen,   b. 1892 BC, Haran Find all individuals with events at this location,   d. 1745 BC, Egypt Find all individuals with events at this location 
     1. Joseph (Technicolor Lab Coat) ben Jacob
     2. Benjamin (Benoni) ibn Jacob
    Family ID  F6422  Group Sheet
  • Photos Jacob and Rachel.jpg
  • Notes 
    • Audrey Maxine Ellis' 73rd Great Grand Aunt

      Rachel, meaning "ewe"[2], idiomatically: one with purity), as described in the Bible, is a prophet and the favorite wife of Jacob, one of the three Biblical Patriarchs, and mother of Joseph and Benjamin. She was the daughter of Laban and the younger sister of Leah, Jacob's first wife. Jacob was her first cousin, and she was the youngest niece of Rebecca.

      Marriage to Jacob

      Rachel is first mentioned in the Bible in Genesis 29 when Jacob happens upon her as she is watering her lamb. He had traveled a great distance to find his mother's brother, Laban. Rebekah had sent him there to be safe from his furious twin brother, Esau.

      During Jacob's stay, he fell in love with Rachel and agreed to work seven years for Laban in return for her hand in marriage. On the night of the wedding, the bride was veiled and Jacob did not notice that Leah, Rachel's older sister, had been substituted for Rachel. Whereas "Rachel was lovely in form and beautiful," "Leah had weak eyes." Later Jacob confronted Laban, who excused his own deception by insisting that the older sister should marry first. He assured Jacob that after his wedding week was finished, he could take Rachel as a wife as well, and work another seven years as payment for her.

      After Leah had given birth to four sons, Rachel remained unable to conceive. She became jealous of Leah and gave Jacob her maidservant, Bilhah, to be a surrogate mother for her. Bilhah gave birth to two sons: Dan and Naphtali. After Leah conceived again, Rachel was finally blessed with a son, Joseph, who would become Jacob's favorite child.

      Death and burial

      After Joseph's birth, Jacob decided to return to the land of Canaan with his family. Fearing that Laban would deter him, he fled with his two wives, Leah and Rachel, and twelve children without informing his father-in-law. Laban chased him and accused him of stealing his idols. Indeed, Rachel had taken her father's idols, hidden them inside her camel's seat cushion, and sat upon them. Not knowing that the idols were in his wife's possession, Jacob pronounced a curse on whoever had them: "With whoever you will find your gods, he will not live" (Genesis 31:32). Laban proceeded to search the tents of Jacob and his wives, but when he came to Rachel's tent, she told her father, "Let not my lord be angered that I cannot rise up before you, for the way of women is upon me" (Genesis 31:35). Laban left her alone, but the curse Jacob had pronounced came true shortly thereafter.

      Near Ephrath, Rachel went into a difficult labor with her second son, Benjamin. The midwife tells her in the middle of the birth that her child is a boy.[3] Before she died, Rachel named her son Ben Oni ("son of my mourning"), but Jacob called him Ben Yamin (Benjamin). Rashi explains that Ben Yamin either means "son of the right" (i.e., "south"), since Benjamin was the only one of Jacob's sons born in Canaan, which is to the south of Paddan Aram; or it could mean "son of my days," as Benjamin was born in Jacob's old age.

      Rachel died on the eleventh day of the Hebrew month of Heshvan,[4] and was buried by Jacob on the road to Efrat, just outside Bethlehem.[5] Today Rachel's Tomb, located between Bethlehem and the Israeli settlement of Gilo, is visited by tens of thousands of visitors each year.[6]

      Rachel's children

      Rachel's son, Joseph, is destined to be the leader of Israel's tribes between exile and nationhood. This role is exemplified in the Biblical story of Joseph, who prepared the way in Egypt for his family's exile there,[7] and in the future figure of Mashiach ben Yosef (Messiah, son of Joseph), who will fight the apocalyptic Wars of Gog and Magog, preparing the way for the kingship of Mashiach ben David (Messiah, son of David) and the messianic age.[8][9] She also had a second son named Benjamin; she died during labor with him.

      Additional references in the Bible

      In Jeremiah 31:15, the prophet speaks of 'Rachel weeping for her children' (KJV). This is interpreted in Judaism as Rachel crying for an end to her descendants' sufferings and exiles following the destruction by the Babylonians of the First Temple in ancient Jerusalem. According to the Midrash, Rachel spoke before God: "If I, a mere mortal, was prepared not to humiliate my sister and was willing to take a rival into my home, how could You, the eternal, compassionate God, be jealous of idols, which have no true existence, that were brought into Your home (the Temple in Jerusalem)? Will You cause my children to be exiled on this account?" God accepted her plea and promised that, eventually, the exile would end and the Jews would return to their land.[10]
      In the second chapter of the Gospel of Matthew (part of the New Testament), this reference from Jeremiah is interpreted as a prediction of the Massacre of the Innocents by Herod the Great in his attempt to kill the young Jesus. The Jeremaic prophecy is the inspiration behind the medieval dramatic cycle Ordo Rachelis, concerned with the infancy of Jesus.

      Mordechai, the hero of the Book of Esther, and Queen Esther herself, were descendants of Rachel through her son Benjamin. The Book of Esther details Mordechai's lineage as "Mordechai the son of Yair, the son of Shimi, the son of Kish, a man of the right (ish yemini)" (Esther 2:5). The designation of ish yemini refers to his membership in the Tribe of Benjamin (ben yamin, son of the right). The rabbis comment that Esther's ability to remain silent in the palace of Ahasuerus, resisting the king's pressure to reveal her ancestry, was inherited from her ancestor Rachel, who remained silent even when Laban brought out Leah to marry Jacob.

      Islamic view of Rachel

      Rachel is revered in Islam, and while not specifically referred to in the Quran, she is known by references to her in the collection of stories known as Qisas Al-Anbiya (Tales of the Prophets or Lives of the Prophets).[11] The story of how Jacob fell in love with Rachel is told in the Qisas Al-Anbiya, and her beauty is described. Her role as mother to Joseph and Benjamin is the central theme of these narratives on her life.[12]


      1. "Rachel the Matriarch". Star Quest Production Network. Retrieved 28 April 2011.
      2. Campbell, Mike Behind the Name
      3. Reisenberger, Azila, "Medical history: Biblical texts reveal compelling mysteries," Newsroom and Publications at the University of Cape Town website
      4. Melamed, Zalman Baruch, "The Anniversary of Rachel's Death,"
      5. "Rachel" at http://jewishencyclopedia.com
      6. "Kever Rachel Trip Breaks Barriers" by Israel National News Staff at israelnationalnews.com, Published: 11/14/05
      7. "Joseph" at jewishencyclopedia.com
      8. Davidiy, Yair, "Moshiach Ben Yoseph," at britam.org
      9. "The Messiah of Judaism," at truthnet.org
      10. Weisberg, Chana, "Rachel - Biblical Women" at chabad.org
      11. Strickert, Fred (2007). Rachel weeping: Jews, Christians, and Muslims at the Fortress Tomb. Liturgical Press. p. 48.
      12. Strickert, Fred (2007). Rachel weeping: Jews, Christians, and Muslims at the Fortress Tomb. Liturgical Press. pp. 48-53.

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